W. T. 斯退士（Walter Terence Stace，1886—1967） 公共哲学家、教育家、认识论专家。出生于英国，1908年毕业于都柏林三一学院，后长期任职于英国公务员系统，业余研究哲学。1932年正式开始学术生涯，执教于普林斯顿大学哲学系，直至1955年退休。《纽约时报》曾称其为“英语世界杰出的哲学家之一”。主要著作有《黑格尔哲学》（1924）、《知识与存在理论》（1932）、《道德概念》（1937）、《时间与永恒》（1952）和《神秘主义与哲学》（1960）等。 鲍训吾（1926—2006） 安徽歙县人，1946年考入国立中央大学，南京解放后任南京大学团委副书记，后入中央团校学习、任教，曾参加抗美援朝；后任教于黑龙江大学哲学系，任马列经典著作教研室主任；后任河北大学哲学系主任、教授，河北省哲学学会副会长。一生潜心于马克思主义哲学的研...(展开全部)

Hegel is one of the most important figures in the history of ideas and political thought. His Philosophy of Right is widely recognised as one of the greatest works of political philosophy. Hegel and the Philosophy of Right introduces and assesses: * Hegel's life and the background of the Philosophy of Right * The ideas and text of the Philosophy of Right * The continuing import...(展开全部)

Hegel's philosophy is essential to the history of ideas and to the development of philosophy and thought ever since. His Philosophy of Right is one of the great works in political philosophy and its importance to contemporary philosophy has been ongoing. It offers very important contributions to topics of great interest in political philosophy from discussions of persons and r...(展开全部)

W. T. 斯退士（Walter Terence Stace，1886—1967） 公共哲学家、教育家、认识论专家。出生于英国，1908年毕业于都柏林三一学院，后长期任职于英国公务员系统，业余研究哲学。1932年正式开始学术生涯，执教于普林斯顿大学哲学系，直至1955年退休。《纽约时报》曾称其为“英语世界杰出的哲学家之一”。主要著作有《黑格尔哲学》（1924）、《知识与存在理论》（1932）、《道德概念》（1937）、《时间与永恒》（1952）和《神秘主义与哲学》（1960）等。 鲍训吾（1926—2006） 安徽歙县人，1946年考入国立中央大学，南京解放后任南京大学团委副书记，后入中央团校学习、任教，曾参加抗美援朝；后任教于黑龙江大学哲学系，任马列经典著作教研室主任；后任河北大学哲学系主任、教授，河北省哲学学会副会长。一生潜心于马克思主义哲学的研...(展开全部)

In this provocative work, John McCumber asks us to understand Hegel’s system as a new approach to linguistic communication. Hegel, he argues, is concerned with building community and mutual comprehension rather than with completing metaphysics or developing historical critique. According to McCumber’s radial interpretation, Hegel constructs a complex ideal of how we should use ...(展开全部)

Drawing on the work of major philosophers in 18th and 19th-century German idealism, Thomas Raysmith critically examines G. W. F. Hegel's justification for the claim that philosophy has a history. While Kant regarded philosophy as ahistorical, Hegel considered it to be a discipline that is necessarily historical, and elaborated a 'logical structure' that was supposed to allow it...(展开全部)

Drawing on the work of major philosophers in 18th and 19th-century German idealism, Thomas Raysmith critically examines G. W. F. Hegel's justification for the claim that philosophy has a history. While Kant regarded philosophy as ahistorical, Hegel considered it to be a discipline that is necessarily historical, and elaborated a 'logical structure' that was supposed to allow it...(展开全部)

This book grew out of a sense that contemporary philosophy lacks a self-image that does it justice. Of the self-images that philosophy inherited from the twentieth century, the most prominent – natural-ism, the linguistic turn, postmodern irony, and so on – seemed obviously inadequate to most of the most interesting work in contemporary philosophy: as descriptions, false when b...(展开全部)